Semusim di Barzakh (A season in the Realm of Purgatory)

This is an awesome Novel (in Malay) where the writer manages to write an impactful real story that leaves a deep impression on me.

Tiada siapa yang pernah menjengah ke Alam Barzakh, melainkan mereka yang telah pergi TIDAK akan kembali. Keadaannya yang sebenar hanya disampaikan melalui apa yang diceritakan oleh Rasulullah SAW, jadi apakah benar Novel ini ingin menyingkap sesuatu yang mustahil?

Adakah ia adalah BARZAKH yang diceritakan? Bacalah dan terokailah hikmah yang sarat di dalam pelayaran bahtera sastera jiwa agama yang telahpun digarapkan. Ia bukan suatu FITNAH atau rekaan, tetapi berdasarkan pengalaman sebenar seseorang.

Anda akan memahami realitinya yang bakal menggugah jiwa untuk kembali mengingati Tuhan dan kematian..

Cara nak dapatkan WA kepada saya dengan klik link ini atau baca sinopsis novel ini.

Sheikh Maulana Abdul Hamid Ishaq from South Africa is coming to Subang Jaya

This weekend shall be a very busy week for us in Subang Jaya. Scholars in Islam shall be in Subang Jaya to giving out talks about how we should live our life in order to be successful in this world and also in the hereafter.

Why we as ordinary people need to get closer with Scholars or Ulama? Because,
Holy Prophet s.a.w. said to have a look at the face of an Alim (learned man or scholar) is dearer to Allah than 60 years of worship. (Jame ul Akhbar)

Holy Prophet s.a.w. said that if an Alim (learned man or scholar) and a student enter a village or city of Muslims and drink milk from there, Allah due to his blessing raises the torment from Ahli Qubur (people in graves) of that village or city for 40 days. (Kalma e Tayyabah)

Hazrat Imam Jaafar Sadiq a.s. said one rakaat of an Alim faqih is supreme than 70,000 rakaat of a worshipper. (Kalma e Tayyabah)

So my dear readers and friends, I cordially invite you to be with us at one of the 3 places as mentioned in the above poster.

Wealthy in Islam

Dear readers and friends,

This is my first post in this blog after two months. I am back from Khuruj to Jitra, Kedah (northern of Peninsular Malaysia) just 5 days before Eid (1st Syawal) and after a week spending time with my family for Eid, I am back to my business world. For 40 days I am in the Deen environment in 13 mosques and now I am back to my daily chores in my business, my family life and my business environment. Definitely I am cherish my time in Khuruj because I learned about sacrificing time and wealth for the sake of the Deen and the Sustainer, Allah swt.

According to the eminent Muslim scholar Sheikh Yusuf Al-Qaradawi:

 The teachings of Islam correspond with man’s fitrah or pure nature; they neither go against it nor do they suppress it; on the contrary, they go in line with it and, furthermore, seek to uplift it.

It is in man’s nature to love possession; this instinct is found even in children. Almighty Allah has endowed people with such a characteristic so that it motivates them to act and vie in doing their best in seeking success in life, for it is in this way that the earth is constructed, production is increased and improved, and life booms.

As Allah swt says, “To Him belongs all that is in the heavens and on earth: for verily Allah,- He is free of all wants, Worthy of all Praise.” (Qur’an: 22:64) and in another verse, Allah says, “Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.” (Qur’an: 6:133,).

From the above verses, basically wealthy in Islam consists of two elements of life; physical and spiritual. The first dimension depicts the possession of materials which is known as ‘Maal’ (‘amwaal’ in its plural form), which basically means ‘property, assets or what ever mankind posses’. The latter indicates spiritual dimension such as knowledge and virtue that reside in their souls.

The natural relationship between the two dimensions is closely interrelated. For wealth is an outcome of interactions between mankind and their surroundings include all things in the heaven and in/on the earth such as flora, fauna and the like that can facilitate mankind to gain a convenient life in this world.

The first wealth is also very attractive to the nature of mankind, thus every man inclines to have wealth as Allah says, “Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world’s life; but in nearness to Allah is the best of the goals (To return to).” (Qur’an 3:14).

Moreover, when people consider that the wealth is every thing then it may become their master. They may do what ever it is requested solely for the wealth, and they are worry of their wealth for being lost from their hands. As a result their wealth is gradually and unintentionally felt as the most beloved one. At this point people may serve their wealth and they are consequently being greedy and niggardly kind of people as what happened to Qarun. Undoubtedly, this wealth does not grant happiness to the mankind.

The latter dimension of wealth is food of spiritual such as knowledge and virtue. Presently, first dimension of wealth may be used as means to gain the second dimension of wealth that is knowledge and virtue through education and training. Knowledge is complete comprehension and interaction with this comprehension in the depths of the soul and conscience, which is then followed by action in harmony with them. As what Muslims are thought to recite a prayer: “O Lord, give us useful knowledge, large property and release us from any kind of illness and disease”.

In addition, knowledge may also yield the first dimension of wealth. As it was known, that knowledge will lead to the profession, and this profession consequently will resolve the scarcity of ability of mankind in utilizing and exploring the resources. As what was been insisted by the Prophet (peace be upon him) by saying, “any one who wants this worldly life, he should have knowledge, and any one who wants the life of the hereafter, he should have knowledge, and who wants both this life and next hereafter, he should also have knowledge”. Furthermore when the prophet’s son in law, Ali bin Abi Thalib compared the two dimensions of wealth, he once said, “knowledge will take care of you while you will protect your property”.

Muslims should use both elements of wealth in rendering the service to Allah. Wealth in Islam is “rizq” that connotes subsistence or means of living. This means of living is not necessarily as an outcome of man’s effort. It is indeed an endowment or a gift from Allah. Because He is the one who sustains mankind’s life.

The wealth in Islam, may also function as means of trial and test to find out whether a person is a true Muslim or vice versa; being wealthy he is being tested and being poor or wealth-less he is also being tested. As Allah says, ” Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), “My Lord hath honoured me.” But when He trieth him, restricting his subsistence for him, then saith he (in despair), “My Lord hath humiliated me!” ” (Qur’an 89: 15-16).

So my dear readers, wealth is not an entity that a Muslim should love, for the one whom should be beloved is the giver and sustainer, which is Allah swt. As such a person will be very happy and content with what his beloved one (God) gives. In order to get happiness in this world and hereafter, Muslims should successfully manage their wealth in accordance with the injunctions of Allah, use it as means to worship Allah, and submit every thing to Him after we have accomplished jobs, for mankind plan and execute, while He decides the result.

The Prophet Muhammad (peace be upon him) said:

“A slave will not be able to take a step further on the Day of Requital until he is taken to account for [the following things]: his time and how he spent it, his knowledge and how he used it, his money and how he earned and spent it, and his youth and how he passed it. (Tirmidhi)

I want to tell about one good example about a committed Muslim seeking to acquire wealth lawfully. He is `Abdur-Rahman ibn `Auf (may Allah be pleased with him). Abdur-Rahman was one of the early persons who embraced Islam, one of the 10 Companions who were given the glad tidings of entering Paradise, and one of the six persons whom `Umar ibn Al-Khattab (may Allah be pleased with him) appointed to choose the Muslim caliph from among them after his death.

Abdul-Rahman went to the market in Madinah that was dominated by the Jews of Al-Madinah and traded there. In fact, he had such a business talent that in a few years he became one of the richest Muslims. When he died, he left behind a great wealth, to the extent that it was said that the pieces of gold he left could be cut with an axe. He is such a great man in heart, wealthy and very successful person in this world and also in the hereafter, whereby he is one of Prophet Companions who are promised to enter Paradise by Allah swt even when he is still living in this world.

Read about this great companion, Abdur-Rahman ibn ‘ Auf here:

1. In English:

2. In Bahasa Malaysia:

Understand Khuruj FiSabilillah and Tabligh?

Salam to all my friends here.

Alhamdulillah after few months struggling in my work, I did make my intention to go out Khuruj 5 months ago, and now is the time for me to fulfill my intention, that is to go out in the path of Allah to learn more about the Deen of Allah and to rectify myself. Years and years I have been delaying this intention and insyaallah, this time I pray to Allah to make it easy for me to fulfill this intention. Previously when I was in States studying, I did when out for 40 days twice between 1984 to 1988 and now is the first time for me to do it in Malaysia (approximately 22 years lapse, Ya Allah! please forgive me).

I have been out constantly for 3 days for the past one year and now is the time for me to go our for 40 days insyaallah. Why Khuruj?

Because in Khuruj I must say it is one of the most uplifting experiences for a person’s imaan. Yes, some Tabligh members may have gone astray from the core beliefs, but which organization, group, religion, etc, can say any different. Many anti-Tabligh sentiments stem from this minority group of people.

The core beliefs of Tabligh in brief, the six points, they are: a) Imaan, b) Salaat, c) Ilm (knowledge) and Dhikr, d) Ikraam (honoring a fellow Muslim), e) Ikhlaas (sincerity) of intention, f) Dakwah. All of these are practiced by pious muslims all over the world and have been asked of us by Allah and his Messenger(saw). These six points are not a new teaching of Islam but if we could follow these guidelines, we shall have the strength to follow the Deen of Islam to the fullest, insyaallah.

Let me enlighten you more about Tabligh. What is Tabligh?

Tabligh literally means ‘to convey’. Contextually, it refers to conveying the message of Islam. This is the sunnah of all the prophets. The most important rule of tabligh is hikmah. Allah Ta’ala says in the Holy Quran:
“Invite (people) to the way of your lord with wisdom and good counsel.” (Verse: 16:125)

Whosoever does tabligh must adopt hikmah. It is only then, that people will understand and accept.

The system conducted by the Tabligh Jama’at was initiated by Maulana Ilyas Saheb (Rahimahullah). He observed that people were too engrossed in their worldly activities and had forgotten the objective for which they had been sent to this world. He realised that they had to free some time from their worldly engagements, to sit and ponder about Allah Ta’ala and their purpose for being sent to this world. Therefore, he started calling people to the masjid, and reminded them about Allah Ta’ala and His greatness. Initially people rebuked him, they discouraged him and used to say that they had no time for all of this; but as time went by, they realised the truth behind it and the need for it, and started joining him in calling others towards Allah Ta’ala. Thereafter, when more people started joining this work, a few guidelines had to be set, to make sure that the work was done in a proper manner. Different time periods of 3 days, 40 days, etc. were set, so that people knew for how long they had to be away, and could make the necessary arrangements for that period.

Their beliefs and objectives

Those that are engaged in the work of tabligh are from the Ahlus Sunnah wal Jama’ah. They do not have any beliefs that are exclusive to them. Each one is allowed to follow his own mazhab, as long as he does not move away from the Ahlus Sunnah wal Jama’ah.

Their objective is that each and every Muslim adopts the Islamic way in all aspects of life. They do not advice anyone to leave all their daily activities and join this work, but they encourage people to take out some time from their daily engagements so that the rest of the time could be spent in accordance to the teachings of Islam. Spending time in the path of Allah is not the objective of the work, but rather the objective is to adopt the Islamic lifestyle whilst engaged in daily activities, whether one is at home with family or at his work place; spending time in the path of Allah Ta’ala only acts as a means to fulfil this objective.

Proof from Quran and Hadith

There are numerous verses of the Quran and the Ahadith of Nabi (Sallallahu Alaihi Wasallam) that support the practice of tabligh.

Hereunder are a few of them:

From the Holy Quran:
1. “Invite (people) to the way of your lord with wisdom and good counsel.” (Verse: 16:125)
2. “And there has to be a group of people from among you who call towards good and prevent from evil.” (Verse: 3:104)
3. “And who is better in utterance than the one who called people towards Allah, and acts righteously and says, “I am one of those who submit themselves (to Allah Ta’ala).”(Verse: 41:33)

From the Ahadith of Nabi (Sallallahu Alaihi Wasallam):
4. Hazrat Abu Sa’eed (Radhiyallahu Anhu) narrates that he heard Nabi (Sallallahu Alaihi Wasallam) saying, “Whosoever witnesses a forbidden act being committed, he should prevent it by the use of his hands; if he is unable to do so, then he should prevent it with his tongue; if he is unable to do so, he should at least consider it a vice in his heart; and this is a very low level of Iman”.
Sahih Muslim Vol.2 Pg.211/2 (Darul Ma’rifah)
5. It has been reported by Nu’man bin Bashir (Radhiyallahu Anhu) that Nabi (Sallallahu Alaihi Wasallam) said: “There are people who do not transgress the limits (laws) of Allah Ta’ala, and there are others who do so. They are like two groups who boarded a ship; one of them settled on the upper deck, and the other on the lower deck of the ship. When the people of the lower deck needed water, they said, “Why should we cause trouble to the people of the upper deck when we can have plenty of water by making a hole in our deck”. Now, if the people of the upper deck do not prevent this group from such foolishness, all of them will perish; but if they stop them, they will be saved”. Sahih Al Bukhari Vol.3 Pg.152 (Darul fikr)

One may question that the above mentioned Ayaat and Ahadith only prove the practice of tabligh. They do not prove the manner in which it is coordinated by the Tabligh Jama’at (e.g. specifying the time period of 40 days, stipulating time for ta’lim and gusht, etc.)

The answer to this is simple. There are some commandments in Shariah in which the method is not stipulated. For example, it is a commandment of Shariah to acquire knowledge, but the manner in which the Madrasas are established today, is not proven through Quran and Hadith. Up until the recent past, the scholars used to teach in the masjids of their respective towns and villages. The students had to go to different scholars to learn the different sciences. No arrangements of food or boarding were made. However, the zeal for knowledge had decreased as time went by, and the scholars felt it necessary to establish the system of Darul Ulooms as is established today. Nobody regards such a system to be bid’ah.

Similarly, Shariah has commanded us to do the work of tabligh. This work used to be done on an individual basis. The learned people used to preach the others and prevent them from all vices. As time went on, vice started prevailing, and people had stopped doing the work on an individual basis; therefore, a collective effort had to take place, and rules had to be set up for the work to carry on in order.

The outcome of Tabligh

Anyone with a sound mind and fair thinking will have no option but to accept that the work of Tabligh has been responsible, to a great extent, in the reformation that has taken place in the Muslim Ummah, in the last few decades. Tabligh Jama’at has played a big role in the establishment of madrasas in the last few years. Similarly, it has influenced many Muslim men and women in adapting their attire and appearance in accordance to sunnah. It acts as a deterrent for the Muslim youth from going to cinemas, night clubs, discothèques, raves and all other places of sin. Cricket players like Sa’eed Anver and pop singers like Junaid Jamshed, even local artiste Dr. SAM (Saya Anak Malaysia) who were drowned in sin, have now become the means for spreading Islam. Tabligh Jama’at plays an important role in preaching Islam to those who have even forgotten the kalimah, like those staying in the Kazakhistan, Uzbekistan, etc. and the descendants of Arabs staying in South America. Many non Muslims have also accepted Islam through this effort.


A brief introduction:

This kitab was compiled by Hazrath Sheikh Zakariya (Rahimahullah). It consists of Ayaats of the Quran, Ahadith, stories of the Sahabah and stories of the pious predecessors that explain the virtues of good deeds. The object of the book is to encourage the Muslims on doing good deeds, and not to explain any ruling of Shariah. Sheikh Zakariya (Rahimahullah) was not the first to write a kitab of this manner, but the likes of this kitab have been written by the authors of the past, like Kitab-u-Zuhd by Abdullah bin Mubarak (Rahimahullah), Fadhaiulul Quran by Imam Shafi’ (Rahimahullah), Al Adabul Mufrad by Imam Bukhari (Rahimahullah), Al Targheeb Wal Tarheeb by Ibnul Qayyim Munziri (Rahimahullah), etc.

The role of Fazail-e-A’mal in Tabligh Jama’at

It is a total misconception that Fazail-e-A’mal is the guide book of Tabligh Jama’at. This book only consists of the virtues of good deeds. The concept of Tabligh Jama’at was not derived from this book, nor is the jama’at dependant on this book to do the work of tabligh. They thought it necessary to stipulate such a book that would encourage people towards good deeds, and this book served the purpose; therefore, the people who join this work are advised to stipulate a specific time for the reading of this book. However, it is not compulsory upon each an every person who joins this effort to read this book. Many of the Arabs who are doing this effort chose to read Riyadu-s-Saliheen instead, and they are allowed to carry on with this work. Similarly, Riyadu-s-Saliheen is also read in many of the masjids in the world on certain days of the week. Therefore, it is totally incorrect to regard this book as the guide book of Tabligh Jama’at.

Some objections made against Fazail-e-A’mal:
1. A common comment made against Fazail-e-A’mal is that some of the narrations mentioned in it are weak and fabricated. This comment is not totally correct, as there are no fabricated narrations in this book. There are dhaif (weak) narrations in Fazail-e-A’mal. However, it is important to point out that the word dhaif, literally translated as ‘weak’, is a terminology and should not be understood in its general sense. Its application is based on the rules explained in the sciences of hadith. Moreover, weak narrations are not acceptable only in regards to aqidah and the rulings of Islamic jurisprudence. Majority of the scholars have accepted weak narrations as far as virtues of good deeds are concerned. Even Imam Bukhari (Rahimahullah) has brought weak narrations in his book, Al Adabul Mufrad, which shows that he also accepts weak narrations in regards to virtues of good deeds.

2. Some scholars claim that there are such narrations in Fazail-e-A’mal, especially in Fazail-e-Durood, that prove that the author had beliefs of shirk and believed in the Omnipresence of Nabi (Sallallahu Alaihi Wasallam). These are false allegations made against the author, who was one of the most prominent scholars of the Ahlus Sunnah wal Jama’ah. Firstly, such allegations are made mostly by Arab scholars, who are unaware of the difference between the Deobandis and the Barelwis. They regard both these groups to be one, as both of them are from Ahlus Sunnah wal Jama’ah, and attribute the beliefs of Barelwis to the Deobandis. It is some of the Barelwis who believe in grave-worshipping and the Omnipresence of Nabi (Sallallahu Alaihi Wasallam), and these beliefs have been attributed to the Deobandis. Some of these Arab scholars, like Shaikh Ibn Uthaymeen (Rahimahullah), retracted from what they said after the actual situation was explained to them. Secondly, the author has mentioned references for each and every narration or incident he has mentioned. Therefore, any comments regarding these narrations or incidents should be attributed to the author of the reference provided, as Shaikh Zakariya (Rahimahullah) has absolved himself by giving the reference. Thirdly, most of the incidents mentioned in Fazail-e-Durood are of pious predecessors. It is incorrect to say that these are fabricated Ahadith, as the word Hadith is used for the sayings of Nabi (Sallallahu Alaihi Wasallam). It is also incorrect to confirm the beliefs of the author through these incidents, as the object of the author was only to emphasise on the virtues of durood mentioned in them. Moreover, most of the incidents mentioned are dreams, and no rulings of Shariah can be derived from dreams. It is farfetched to confirm someone’s faith from a dream, of another person, mentioned in his kitab. Lastly, most of the copies of Fazail-e-A’mal do not have Fazail-e-Durood attached to them, and it is not considered as part of the kitab-reading stipulated by the Tabligh Jama’at.

3. It is incorrect to compare the Shias, Qadiani, etc. with Tabligh Jama’at as we have clarified above that Tabligh Jama’at is not based on the narrations of Fazail-e-A’mal; and none of the narrations of Fazail-e-A’mal are fabricated.

To end thereof, one should not be misguided with all the false accusations on this jama’at, but rather look at how the Ummah has benefited through this jama’at. We should always supplicate to Allah Ta’ala to show us the right path and save us from the misguidance of Syaitan. Moreover, we should always bear in mind that the pious and the learned amongst the Ummah cannot be unanimous upon something that is false or not part of Islam, as Nabi (Sallallahu Alaihi Wasallam) has mentioned:
“Allah Ta’ala will not unite the Ummah of Muhammed (Sallallahu Alaihi Wasallam) upon misguidance. Allah’s help is with majority. Whoever deviates from them will be thrown into the fire of Jahannam.” Sunan Al Tirmizi Vol.2 Pg.39 (H.M. Sa’eed Company)

A thought provoking act

How will one account for the many thousands of people all around the world, Arabs and non-Arabs, and of all works of life, be they great Ulama, Muftis, intellectuals or professionals, to be associated with this noble work. They all cannot be wrong. They must have encountered something positive in this work for them to be part of it. The solution is, come within and see for yourself.

And Allah knows best and pray to Allah to make us steadfast in the Deen.



Checked and Approved by: Mufti Ebrahim Desai
Darul Iftaa, Madrassah In’aamiyyah


The Last Breath – Ahmed Bukhatir

From those around I hear a Cry,
Oh God Oh God My eyes are dry

From those around I hear a Cry,
A muffled sob, a Hopeless sigh,
I hear their footsteps leaving slow,
And then I know my soul must Fly!
A chilly wind begins to blow,
Within my soul, from Head to Toe,
And then, Last Breath escapes my lips,
It’s Time to leave. And I must Go!
So, it is True (But it’s too Late)
They said: Each soul has its Given Date,
When it must leave its body’s core,
And meet with its Eternal Fate.
Oh mark the words that I do say,
Who knows? Tomorrow could be your Day,
At last, it comes to Heaven or Hell
Decide which now, Do not delay!
Come on my brothers let us pray
Decide which now, Do not delay!

Oh God! Oh God! I cannot see!
My eyes are Blind! Am I still Me
Or has my soul been led astray,
And forced to pay a Priceless Fee
Alas to Dust we all return,
Some shall rejoice, while others burn,
If only I knew that before
The line grew short, and came my Turn!
And now, as beneath the sod
They lay me (with my record flawed),
They cry, not knowing I cry worse,
For, they go home, I face my God!
Oh mark the words that I do say,
Who knows, Tomorrow could be your Day,
At last, it comes to Heaven or Hell

Decide which now, Do NOT delay !
Come on my brothers let us pray
Decide which now, do not delay
Come on my brothers let us pray
Decide which now, do not delay


Have you ever wondered about the reason of our existence? Have you ever wondered why we die, and where we go after death? What will happen to us in the end? Have you ever asked yourself why God made the earth and all that is in it under man’s dominion? Why were the night and the day, and the sun and the moon created? What are we supposed to do during our lifetime? Were we created just to eat, drink, and enjoy ourselves before we die?

As one poet put it: “I do not know where I have come. I saw my feet walking on the road. As they please I go and stop. What am I doing here? How did the road find me? I do not know! I do not know! I do not know! ”

God has emphasized in many verses of the Qur’an that He did not create us without purpose. He said: “What! Do you think that I created you simply in jest ? And that you would not be returned to Me?” (23:115) He also said: “What! Does man think that he will be left to roam at his will?” (75:36) In addition, He said: “Do people think that they will be left to say: “We believe,” and they will not be held accountable?” (29:2)

Indeed, God Has created human beings for a purpose and with a purpose: TO WORSHIP HIM ALONE (Monotheism). He said: “I have not created the Jinn and humankind except only to worship Me. I don’t require provision or feeding from them. Surely Allah 4 is the All-provider, the Possessor of all strength, the Firm.” (51:56-58) In fact, all prophets told their people to worship God alone (Monotheism) and shun worshipping His creation (Paganism).

God said: “I assuredly sent among every people a messenger with the command: Worship Allah and avoid worshipping false gods.” (16:36)

Prophet Abraham, for example, believed in One God, who had no partner. Anyone who holds a different understanding of God than this has contradicted the religion of Abraham and follows falsehood. God says in the Qur’an: “Those who reject the religion of Abraham make fools of themselves.” (2:130)


The basic message of Islam is the same message of all the previous prophets: worship God alone and avoid worshipping anything besides Him, whether it is a person, place or thing, directly or indirectly. This basic principle of Monotheism is contained in the opening chapter of the Qur’an, known as Surah al-Fatihah, verse 4: “You alone we worship and from you alone we do seek help.” In (4:37), God also said: “Worship Allah and do not associate partners with Him.” Muhammad, the last Prophet (mercy and peace of God be upon him) is reported to have said: “Anyone who says: There is no god worthy of worship but Allah, and dies holding that belief will be granted paradise.”


Only God should be worshipped because He is the Creator and sustainer of all that exists. This Great Universe and everything that is in it cannot be the product of chance, and could not have created itself. Signs testifying that God is the only Creator can be seen throughout the earth and in the very soul of each person. God said in the Qur’an: “It is Allah who created the sky and the earth, and sent down from the sky water by which He brought forth fruits for your sustenance. He subjected for you the ships to sail upon the sea at His command, and He subjected for you the rivers. And He subjected for you the sun and moon in continuous cycles, and He subjected for you the night and day. And He gave you all you asked Him for .” (14:32-34) In the Qur’an, God mentions Prophet Abraham’s search for truth as an example of how those who follow God’s signs will be rightly guided to the worship of Him alone; God said: “In this way I showed Abraham the kingdom of the heavens and the earth so that he would have faith with understanding and certainty. When the night covered him with darkness, he saw a star and said: ‘This is my Lord’, but when it set, he said: ‘I don’t like those that set.’ When he saw the moon rising up, he said: ‘This is my Lord’, but when it set, he said: ‘Unless my Lord guides me, I will certainly be among the people who went astray.’ When he saw the sun rising up he said: ‘This is my Lord, this is the greatest of all.’ But when it set, he said: ‘O my people! I am indeed free from what you join as partners with Allah. Verily, I have turned my face towards Allah who created the heavens and the earth and I reject those who associate partners with Allah (in worship).”(6:75-79)

Actually, in the Qur’an God calls people to continuously look at the Universe, as this will affirm the divine truth of His existence, His greatness and that He alone should be worshipped. God alone deserves our worship because only He can answer our prayers. God says in the Qur’an: “And your Lord says: Call on Me and I will answer your prayer.” (40:60) Hence, if a human being prays to an idol and his prayers are answered, it is not the idol which actually answered his prayers but God. Similarly, prayers to Jesus Christ, Buddha, Krishna, Saint Christopher, Saint Jude or to Prophet Muhammad, are not answered by them, but are answered by God. Consequently, prayer is an act of worship which should be directed to God alone. Indeed, prophets who are worshipped besides Him did not tell people to worship them. Instead, the prophets warned their people against doing just that. For example, Islam teaches that Prophet Jesus (mercy and peace of God be upon him) was a human being who was created by God in a miraculous way. He was born of a mother, Mary, without a father and he worshipped God. He was not God, nor was he the son of God. He was neither one of three manifestations of God as Christians say, nor was he the son of a prostitute as the Jews say. He told his people (the tribes of Israel) to worship God alone. He did not tell people to worship either himself or his mother. Furthermore, Prophet Jesus (mercy and peace of God be upon him) did not worship himself when he worshipped, rather he worshipped God. However, those who claim to be the followers of Jesus Christ today worship Jesus himself, claiming that he is God, and others also worship his mother calling her ‘the mother of God.’!

God says in the Qur’an that He will ask Prophet Jesus (mercy and peace of God be upon him) on the Day of Judgment: “O Jesus, son of Mary! Did you tell people: Take me and my mother as gods besides Allah? Then he will say: Glory to you, I could never say what I had no right to say. If I had said it, You would have known it, You know what is within myself, but I do not know what is within Yourself. Verily, You alone are the Knower of the unseen. I did not say to them except what You commanded me; to worship Allah, my Lord and your Lord, and I was a witness over them as long as I was among them, but when You raised me up, You were the observer over them, and You are the witness over all things.” (5:116 – 117)

God emphasizes in the Qur’an that Prophet Jesus (mercy and peace of God be upon him) was neither killed nor crucified, but God raised him up into the heavens in body and spirit and he will be returned to the earth before the end of the world. Prophet Muhammad (mercy and peace of God be upon him) stated that Prohet Jesus would rule the earth according to the Islamic law, then he will die on earth like other human beings and will be buried and resurrected like them on the Day of Judgment. Hence, Prophet Jesus who was given life, was born from a woman’s womb and circumcised, ate, slept, went to the toilet, grew up, prayed, and will die, should never be taken as God as all these characteristics are not the attributes of God, but of His creatures.

The New Testament states that Jesus Christ taught his followers to pray to God saying: “Our Father who art in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven.” (Luke 11:2 / Matthew 6:9-10) Also, he taught that only those who submit to God would inherit paradise: “None of those who call me ‘Lord’ will enter the Kingdom of God, except one who does the will of my Father in heaven.” (Matthew 7:21) Prophet Jesus also pointed out that he himself submitted to the will of God: “I cannot do anything of myself. I judge as I hear and my judgment is honest because I am not seeking my own will but the will of Him who sent me.” (John 5:23) In fact, there are many reports in the Gospels that show that Prophet Jesus made it clear to his followers that he was not God. For example, when speaking about the final hour, he said: “No one knows about that day or hour, not even the angels in heaven, not the Son, but only the Father.” (Mark 13:32)

Buddha, was a reformer who introduced a number of humanistic principles in the Hindu religion practiced in India. He did not claim to be God, nor did he suggest to his followers that he be worshipped. Yet, today most Buddhists have made him their God and they prostrate themselves before idols representing his likeness. In brief, from the perspective of the object worshipped, all religions today [except Islam] invite people to the worship of creation!

God’s attributes point to the fact that God alone deserves worship. He is One, without relatives; He has neither father, son, mother nor wife. He is the Eternal Absolute. He neither gives birth, nor is He born, and there is nothing like Him. He is perfect in His knowledge, in His power, in His will, in His mercy and in all His other attributes. God is all-powerful and perfect, while human beings are weak and imperfect. That is how He defined Himself and how all prophets defined Him. Another proof that God alone deserves to be worshipped can be found within the human soul. Islam teaches that all human beings have imprinted on their souls an awareness of God and a natural inclination towards worshipping Him alone imprinted on their souls.

In the Qur’an, God explained that when He created Adam He caused all of Adam’s descendants to come into existence and then He took a pledge from all of them saying: “Am I not your Lord? To which they all replied: Yes, we testify to it.” God then explained why He had all of humankind bear witness that He is their Creator and only true God worthy of worship: “That is in case you, humankind, may say on the Day of Resurrection: Indeed we were unaware of this.” God further elaborated on this point saying: “It is also in case you may say: It was our ancestors who made partners with Allah, and we are only their descendants, will you then destroy us for what those liars did?” (7:173) Hence, people who associate partners with God in worship cannot claim on that day that they had no idea that Allah was the only god who deserved to be worshipped. Prophet Muhammad (mercy and peace of God be upon him) reported that God said: “I created my slaves upon the right religion, but devils made them go astray.” He also said: “Each child is born in a state of Islam. Then his parents make him a Jew, Christian or a Zoroastrian.”

Thus, Islam is the birthright of every human being, since every child is born with a natural belief in the existence of God and an inborn inclination towards worshipping Him alone. Just as the child submits to the physical laws which God has imposed on the physical world, in the same way its soul also submits naturally to the fact that God is the only Lord and Creator. But if their parents are following a different path, the child is usually not strong or aware enough to recognize the truth or resist the will of the parents. In such cases, the religion which the child follows is one of custom and upbringing. But God, the Most Merciful and Compassionate, will not hold him to account or punish him for following a false religion before he reaches the age of reason and is exposed to the pure message of Islam.

By Majed S. Al-Rassi

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